It was an epiphany to hear that a world-renowned criminal lawyer from Hyderabad is on the path of pristine chastity. The good name is G.M. Rao, an advocate who is a high-profile individual today in the city because of his landmark judgments in legal matters throughout India. He got the best of all penances and became a celibate at the age of 33; that hooked us!
Cut to a man in his monk attire in the metropolis city, who draws in lots of stares in the court in his black bathrobe fighting against oppression. What matters for this pakka Hyderabadi is that he continues to be the charming character that he is, and serves society, whether through his incredible educational certifications or his current impulse of returning to society. On a contrary note, how did it all start?
" My forefathers were from Hyderabad-- a legacy of 300 years. My father worked for Panchayath Raj schools in Andhra Pradesh. After my basic education, I entered a law college with a determination to be one of the top attorneys in India due to the fact that I felt legal representatives had the chance to make a genuine difference and gain respect! I am taking you back to 1996, when senior lawyers never used to pay us; there was no stipend. And to my luck, I was the eldest child, so I naturally had the obligation of preserving a livelihood. I right away relocated to Singapore to do cyber law! I was observing how female legal representatives were utilizing the methods to their best benefit there; it was a knowing experience for me," she stated.
When he went back to India, he began handling cases from venture capitalists. And the task was to make them win the case in the designated timespan of 10 minutes, and he did it! At the same time, remaining in the field surrounded by a lot functionality, he still had a philosophical method of his own, which made him stand out amongst other lawyers in the nation. There came a dreadful choice in his life, "I transferred to the Himalayas around 2018. I started studying upanishads, sutras, jeevan mukti, the Bhagavad-gita, moksha, and a myriad of other life philosophies.I did not await tomorrow to renounce the world and end up being a monk.Yet, I came back to Hyderabad to fulfil my responsibilities, which were to continue providing justice to the clingy."
Apart from serving the nation with legal capabilities, he also goes to the Hyderabadi slums and hears out the issues. "I talented a few of them sewing machines so that they could make a much better livelihood. I donated bicycles to the girls in backwoods so that they can pitch their way to education. I didn't like the method people battle in our run-down neighborhoods just to satisfy their egos. I have NRI customers too, so I get to see numerous diasporas of life as a lawyer. When a couple comes to me to apply for divorce, it pinches me. Yes, it's really opposite from what I do as an advocate, but I'm here to serve humanity too. Instead of encouraging one of them to really apply for divorce, I counsel them in a spiritual way, and they do get hell-bent on offering themselves a second chance. I do not want to obtain cash by separating two lives!" he included.
G.M. Rao's success best lawyers for NRI Divorce in Hyderabad and his contribution to society brought him to the attention of the Academy of Universal Global Peace too, and he was granted the degree of "Doctor of Letters!" Born in the old city and then relocating to Banjara Hills for a factor, he explained the circumstance: "It's challenging for the residents of the old city to acquire a high stature in society since that area is full of concerns. According to psychology, your environment influences your growth, and my parents didn't desire those meaningless chit-chatters to impact me, so they relocated to Banjara Hills rather. Only after coming beyond my former nest did I start to change like a blossoming flower for the betterment of Hyderabad."
Being in a distinguished position and understanding the ins and outs of the old city, he shares his insights about whether hate criminal offense will permeate into our city too or not. He said, "During the 1970s, I saw bloodshed taking place right before my eyes in the old city. It was the Ayodhya conflict! Year by year, curfews were being enforced. Although I haven't absolutely forgotten where I was born, I still go meet my youth buddies there, and they are extremely informed despite where they remain. Fifteen years ago, in every nook and cranny, the only function of old city residents was to make some kind of alcohol, but today the circumstance has altered. There are independent livelihoods going on there.
I have actually discussed this matter with my friends over there too, and they are extremely well mindful that it's a political drama and nothing else. Even today, Muslims and Hindus have a bonding in the old city that no one can break."
His viewpoint on the district court in comparison to the Supreme Court of India and police worldwide-- what distinctions he has discovered-- was appealing. For example, "Laws abroad are way too rigid; nobody can leave even for a second! There are seldom any trials to postpone the case; if found guilty then and there, the case is closed with the required penalty due to the fact that they are developed countries. Case in point:
Singapore, Australia, and America. I can not pin the Telangana High Court as an example on behalf of the whole nation due to the fact that the crux lies in our constitution, in the parliament. They need to bring the new modifications so that district courts can follow up. There's a very disturbing law in our country that is difficult to abuse abroad, which is the peculiar laws in favour of women. As an advocate myself, I can second the opinion that few of the areas are properly biassed versus females."
So it's understandable that when his liked ones see him dressed as a monk, they have a range of responses. However, it does not get to him because, for others, it may be a bygone concept, but to him, he's achieving freedom in his own method. "We are not enabled to discuss our monk life aside from with intellectuals; for instance, at the moment it remains in the media, and the media can comprehend what it's like to be a monk in today's times," he told us. Others regard it as surreal fiction! "I don't want to be foolish and go on and on about my personal liberation experience, which implies a lot to me, nor do I owe an explanation to anyone else. Looking at my appearance, they get an idea, though.
To put it simply for others, I am following a Vedantic approach; I can not begin preaching about karma on the steps of our Telangana High Court (he laughs). That's about it," he concluded.